John L. Littleton,
Jr., Madison Parish, Louisiana Submitted by Richard P.
Sevier
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John L. Littleton, Jr. - Madison Parish, Louisiana
MADISON
COORDINATOR'S NOTE: John L. Littleton was one of the few Tallulah and Madison
Parish natives to achieve international recognition. As a musician of unusual
talent John won several medals from the City of Paris, France for his albums
and singing ability.
John Littleton was born on June 20, 1922, son of Reverend John L. Littleton,
Sr. and Bertha Littleton. He attended elementary and high school in the public
schools of Madison Parish. His musical ability was discovered by the late Mrs.
Elizabeth Thompson (Mrs. T) of Tallulah - an accomplished musician in her own
right -- who tutored him as a young boy.
After graduation from high school, John enlisted in the army and served in
World War II. When the War was over, he stayed in France and studied at the
Paris Conservatory of Music where he became a well-known concert artist. He
specialized in traditional southern spirituals, blues, blue grass as well as
the classics. In 1956 he won first place singing opera at the Paris
Conservatory and was the first Negro to do so.
Later John received worldwide acclaim as a musician.
John Littleton died in August 24, 1998 in Reims, France and was buried in Paris
on September 1, 1998.
The following was translated from http://www.citeweb.net/johnlitt -- a French
website. The French to English translation was made with partial help from (and
with apologies to) the AltaVista translation website:
http://babelfish.altavista.com/translate.dyn and modified when necessary. It is
hoped that not too much was lost in the translation.
John Littleton, Jr. was born in Louisiana, Tallulah to be exact. His father,
John Littleton, Sr. was a preacher and a farmer; his mother, born Bertha Brown,
had three other sons: Philip, John and Preston, and two daughters: Piccola and Helen. Life in Louisiana at that time was not
easy. John's grandfather had known slavery: one therefore better understands
his will to later sing the songs of Love, Justice and Fraternity.
John worked in the cotton fields and accompanied his father when he would go in
the various small Baptist Churches of the area. Soon a tragedy struck the
family, Bertha Littleton, the mother of John, died when he was only six years
old. John was marked forever by this loss. Following this death, the family
farm was abandoned.
John had an uncommonly good voice, and very quickly people around him
encouraged him to develop this gift: in particular in particular Mrs. Hayes,
professor of music in Tallulah and then Mrs. Thompson, with whom he took
lessons every morning at 7 o'clock. He traveled and went to live with some of
his aunts in California. John entered the John Pepperdine College where he continued
singing and his repertory was definitely inspired by musicals: he interpreted
the traditional ones of Bing Crosby and others.
John was distinguished in the family; he had a fierce will and wanted to
discover the world. During World War II he left to carry out his military
service in Europe. Corporal Littleton was affected in particular by Rheims, in
France.
Along with other American soldiers, he took part in official receptions, for
example in the auditorium of Rheims, located on Avenue Jean Jaurès.
His friend Chester Harris played the piano, and John sang. Within a few yards
from there, at number 32, lived the Diblik family:
Jean and Estelle Diblik owned a famous photography
studio. Jean Diblik came from Czechoslovakia and his
wife Estelle was born in Vincennes; they had two children, Jeanine Estelle and
Jean. It was in this auditorium that John Littleton would meet Jeanine, his
future wife. In fact, all the Diblik family would
"adopt him", and John always had a deep respect and a great affection
for them.
His service finished, John did not return to the United States. Encouraged by
his future beautiful family, he surmounted the many obstacles, in particular
the problem of language, and entered the National Academy of Music of Paris.
Once again his Low-Baritone voice made wonderful music.
In particular he interpreted the role of the Brother Laurent in Gounod's Romeo and Juliet, and also Moussorgski's Boris Godounov. He won a First Prize Medal for Song, a First
Prize Medal for Opera and a Second Prize Medal for Comic Opera. He also won
several international song contests.
At his graduation from the academy, many opportunities were offered to John
Littleton: he could either make a career in the traditional manner (thanks to
his impressive prize list), or engage in the "varieties" and follow
in the steps of Bing Crosby. An option not to be neglected, finally, was the
cinema: during the Sixties, Metro Goldwyn Mayer contacted him for a possible
role with Richard Burton and Elisabeth Taylor in a film entitled "The
Comedians" (an offer that he refused since he had previously agreed to do
a series of concerts in France). His destiny would be very different.
In 1960, the young people who heard him at the Elysium Palace of Vichy and
understood his attachment for Negro-Spirituals, asked to meet him: they
announced their desire for him to sing French hymns in order to liven up their
celebrations. John was deeply influenced by this meeting and decided to take
this route. Nevertheless, it would have been out of the question for him to
plagiarize Spirituals, which correspond to a particular experience of the
American black people; he thus decided to produce French songs that would
create a true relationship by inviting people to show a greater spontaneity.
John chose simple melodies that the faithful could easily remember in order to
sing God with all their heart.
As the years passed John Littleton composed many songs and worked with many
talented authors, such as the Abbot Zurfluh, Maurice Debaisieux and Odette Vercruysse,
to quote only some of them. Songs such as "I Seek", "the Open
Hands", "Give Me the Hand My Brother", "You Our
Lady"... became the "traditional" ones that the faithful of the
four corners of the world sang spontaneously.
John was invited all over the world: to Japan; to New Caledonia; to Lebanon; to
Haiti; to the United States; to Cameroon; to Poland... He took part in
gatherings joining together hundreds of thousands of people (to the Park of the
Princes in Paris; to Düsseldorf...) and was present to sing in the smallest
villages: this is what is a vocation is all about,
being always available.
John Littleton was always faithful to his origin and his roots. He never forgot
the pain of his ancestor slaves, their joy when they discovered God, this God
who had released the people of Israel. The black slaves sang, shouted towards
those that liked them. For John Littleton, real meaning is to render
comprehensible in the world the deeply religious content of these powerful and
beautiful songs. It always been sad that some, for purely
commercial purposes, integrate the various types of "negro music" and
thereby denigrate even the spirituals of his forefathers. Certain
definitions are essential:
The authentic NEGRO SPIRITUALS mark the meeting of the black slaves and their
Creator; they do not express hatred or rancor. Taking as a starting point the
texts of the Old Testament, they are songs of hope. GOSPEL SONGS, as their name
indicates, refer to the New Testament. They are more recent than the Negro spirituals
and have more worked out musical structure.
These hymns have the intensity of a prayer, in that they have nothing to do
with the profane works of Jazz and Blues.
Certain songs resemble the Negro spirituals and yet are not: for example,
"Old Man River", a composition by Jerome Kern and Oscar Hammerstein
which refers to the life of a black workman on the banks of the Mississippi.
Many artists, today, include in their repertory of Spirituals, to follow the
fashion; the terms "Spirituals" and "Gospels" are galvaudés. Splendid songs such as
"When the Saints go marching in" (one of the preferred songs of
John's mother) are played on almost any occasion. Some do not hesitate
to take "the envelope" of Spirituals (the rhythm; ambiance) and
reject the background and spirit of it. In other words, one makes money (the
mixture of the sources widens the audience) and one rejects God.
This confusion between profane and religious music is not recent. Since 1930,
Louis Armstrong recorded "The Good Book" and thus drew from a
financially fertile repertory. 70 years later, the problem remains.
John Littleton continued the fight of his father to the end. He was the pioneer
of the Negro spiritual in France, and he sang the faith of his ancestors for
the whole world. In each one of his concerts, he presented the history of
Spirituals before singing these powerful and involving songs.
On July 10, 1957, John Littleton married Jeanine Estelle Diblik,
daughter of a famous photographer. The ceremony took place in the church Saint
Andre of Rheims. It was in this church that all the great stages of the family
life were be celebrated. John and his wife settled in
Rheims, but always kept an office in the 8th district of Paris in order to
facilitate his work: professional appointments, meetings with musicians... etc.
John Littleton liked Paris very much, its dynamism and its beauty, the city
returned to him well while honouring him several
years later (the City decorated him with medals of silver and vermeille).
From this union were born two children: Doris and Patrick. John while carrying
out an active artistic career succeeded in maintaining professional and family
life. Deep and inspired, charismatic and strong, John Littleton never ceased
being "true": the man of conviction, the man of scene and the man of
family always.